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RELIGIOUS ICONOGRAPHY
Old Testament
→ Proverbs → Various Proverbs (Prov. 10-22:16)
→ Prov. 10:1: Filius sapiens laetificat patrem, filius vero stultus moestitia est matris suae (A wise son maketh the father glad, but a foolish son is the sorrow of his mother)
→ Statera dolosa abominatio est apud Dominum, et pondus aequum voluntas eius; A deceitful balance is an abomination before the Lord, and a just weight is His will)
→ Prov. 11:9: Simulator ore decipit amicum suum ... (The dissembler with his mouth deceiveth his friend ...)
→ Prov. 11:10: In bonis justorum exaltabit civitas ... (When it goeth well with the just the city shall rejoice)
→ Prov. 13:6: Justitia custodit innocentis viam, impietas autem peccatorem supplantat (Justice keepeth the way of the innocent, but wickedness overthroweth the sinner)
→ Prov. 13:11: Substantia festinata minuetur, quae autem paulatim colligitur manu, multiplicabitur (Substance got in haste shall be diminished ...)
→ Prov. 13:12: Spes quae differtur affligit animam, lignum vitae desiderium veniens (Hope that is deferred afflicteth the soul, desire when it cometh is a tree of life)
→ Prov. 13:22: Bonus reliquit haeedes filios et nepotes ... (The good man leaveth heirs, sons, and grandsons)
→ Prov. 14:4: Ubi non sunt boves praesepe vacuum est, ubi autem plurimae segetes, ibi manifesta est fortitudo bovis (Where there are no oxen, the crib is empty ...)
→ Prov. 15:5: Stultus irridet disciplinam patris sui ... (A fool laugheth at the instruction of his father ...)
→ Prov. 15:16: Melius est parum cum timore Domini, quam thesauri magni et insatiabiles (Better is a little with the fear of the Lord, than great treasurs without content)
→ Prov. 15:17: Melius est vocari ad olera cum caritate, quam ad vitulum saginatum cum odio (It is better to be invited to herbs with love, than to a fatted calf with hatred)
→ Prov. 16:2-3: Omnes viae hominis patent oculis eius ... Revela Domino opera tua ... (All the ways of a man are open to His eyes ... Lay open thy works to the Lord)
→ Prov. 16:32: Melior est patiens viro forti; et qui dominatur animo suo, expugnatore urbium (The patient man is better than the valiant: and he that ruleth his spirit than he that taketh cities)
→ Prov. 17:1: Melior est buccella panis cum gaudio, quam domus plena victimis cum jurgio (Better is a morsel of bread with joy, than a house full of victims with strife)
→ Prov. 17:12: Expedit magis urae occurrere raptis foetibus, quam fatuo confidenti in stultitia sua (It is better to meet a bear robbed of her whelps, than a fool trusting in his own folly)
→ Prov. 17:16: Quid prodest stulto habere divitias, cum sapientiam emere non possit (What doth it availa fool to have riches, seeing he cannot buy wisdom)
→ Prov. 17:22: Animus gaudens aetatem floridam facis, spiritus tristis exsiccat ossa (A joyful mind maketh age flourishing, a sorrowful spirit drieth up the bones)
→ Prov. 18:3: Impius, cum in profundum venerit peccatorum, contemnit, sed sequitur eum ignominia et opprobrium (The wicked man ... contemneth, but ignominy and reproach follow him)
→ Propter frigus piger arare noluit, mendicabit ergo aestate, et non dabitur illi; Because of the cold the sluggard would not plough, he shall beg ... in the summer, and it shall not be given him)
→ Prov. 20:26: Dissipat impios rex sapiens ... (A wise king scattereth the wicked)
→ Prov. 21:22: Civitatem fortium ascendit sapiens, et destruxit robus fiduciae eius (The wise man hath scaled the city of the strong ...)